Wednesday, April 4, 2012

In E. O. Wilsons own words:

     "We have created a Star Wars civilization, with Stone Age emotions, medieval institutions, and godlike technology. We thrash about. We are terribly confused by the mere fact of our existence, and a danger to ourselves and to the rest of life.
     "Religion will never solve this great riddle. Since Paleolithic times each tribe—of which there have been countless thousands—invented its own creation myth. During this long dreamtime of our ancestors, supernatural beings spoke to shamans and prophets. They identified themselves to the mortals variously as God, a tribe of Gods, a divine family, the Great Spirit, the Sun, ghosts of the forebears, supreme serpents, hybrids of sundry animals, chimeras of men and beasts, omnipotent sky spiders—anything, everything that could be conjured by the dreams, hallucinogens, and fertile imaginations of the spiritual leaders. They were shaped in part by the environments of those who invented them. In Polynesia, gods pried the sky apart from the ground and sea, and the creation of life and humanity followed. In the desert-dwelling patriarchies of Judaism, Christianity, and Islam, prophets conceived, not surprisingly, a divine, all-powerful patriarch who speaks to his people through sacred scripture. The creation stories gave the members of each tribe an explanation for their existence. It made them feel loved and protected above all other tribes. In return, their gods demanded absolute belief and obedience. And rightly so. The creation myth was the essential bond that held the tribe together. It provided its believers with a unique identity, commanded their fidelity, strengthened order, vouchsafed law, encouraged valor and sacrifice, and offered meaning to the cycles of life and death. No tribe could long survive without the meaning of its existence defined by a creation story. The option was to weaken, dissolve, and die. In the early history of each tribe, the myth therefore had to be set in stone. The creation myth is a Darwinian device for survival. Tribal conflict, where believers on the inside were pitted against infidels on the outside, was a principal driving force that shaped biological human nature. The truth of each myth lived in the heart, not in the rational mind. By itself, mythmaking could never discover the origin and meaning of humanity. But the reverse order is possible. The discovery of the origin and meaning of humanity might explain the origin and meaning of myths, hence the core of organized religion.
     "Can these two worldviews ever be reconciled? The answer, to put the matter honestly and simply, is no. They cannot be reconciled. Their opposition defines the difference between science and religion, between trust in empiricism and belief in the supernatural."
"... we look in vain to philosophy for the answer to the great riddle. Despite its noble purpose and history, pure philosophy long ago abandoned the foundational questions about human existence. The query itself is a reputation killer. It has become a Gorgon for philosophers, upon whose visage even the best thinkers fear to gaze. They have good reason for their aversion. Most of the history of philosophy consists of failed models of the mind."
"What science promises, and has already supplied in part, is the following. There is a real creation story of humanity, and one only, and it is not a myth. It is being worked out and tested, and enriched and strengthened, step by step. I will propose that scientific advances, especially those made during the last two decades, are now sufficient for us to address in a coherent manner the questions of where we came from and what we are." 
(The Social Conquest of Earth by Edward O. Wilson)

In one sentence, we are creatures forged by evolution for survival and in our past lies the explanation for why and who we as a species have become, including our widespread supernaturalistic tendencies and the difficulties with naturalism.

Tuesday, April 3, 2012

Principles Worth Living By

There are not many concise, well written, practical, guiding principles that are worth living by but "The Fourteen Precepts of Engaged Buddhism" by the Buddhist monk Thich Nhat Hanh certainly are worth trying to live up to. They are basically practical in nature, about how to live life, how to approach our everyday lives, and most importantly they have nothing to do with what you ought to believe in (unlike the ten commandments mentioned in the bible where the first five are all about belief without any practical personal or social value and only the ladder five do).

The Fourteen Precepts of Engaged Buddhism

by Thich Nhat Hanh (From the book Interbeing)

(1) Do not be idolatrous about or bound to any doctrine, theory, or ideology, even Buddhist ones. Buddhist systems of thought are guiding means; they are not absolute truth.

(2) Do not think the knowledge you presently possess is changeless, absolute truth. Avoid being narrow minded and bound to present views. Learn and practice nonattachment from views in order to be open to receive others’ viewpoints. Truth is found in life and not merely in conceptual knowledge. Be ready to learn throughout your entire life and to observe reality in yourself and in the world at all times.

(3) Do not force others, including children, by any means whatsoever, to adopt your views, whether by authority, threat, money, propaganda, or even education. However, through compassionate dialogue, help others renounce fanaticism and narrow-mindedness.

(4) Do not avoid suffering or close your eyes before suffering. Do not lose awareness of the existence of suffering in the life of the world. Find ways to be with those who are suffering, including personal contact, visits, images and sounds. By such means, awaken yourself and others to the reality of suffering in the world.

(5) Do not accumulate wealth while millions are hungry. Do not take as the aim of your life fame, profit, wealth, or sensual pleasure. Live simply and share time, energy, and material resources with those who are in need.

(6) Do not maintain anger or hatred. Learn to penetrate and transform them when they are still seeds in your consciousness. As soon as they arise, turn your attention to your breath in order to see and understand the nature of your hatred.

(7) Do not lose yourself in dispersion and in your surroundings. Practice mindful breathing to come back to what is happening in the present moment. Be in touch with what is wondrous, refreshing, and healing both inside and around you. Plant seeds of joy, peace, and understanding in yourself in order to facilitate the work of transformation in the depths of your consciousness.

(8) Do not utter words that can create discord and cause the community to break. Make every effort to reconcile and resolve all conflicts, however small.

(9) Do not say untruthful things for the sake of personal interest or to impress people. Do not utter words that cause division and hatred. Do not spread news that you do not know to be certain. Do not criticize or condemn things of which you are not sure. Always speak truthfully and constructively. Have the courage to speak out about situations of injustice, even when doing so may threaten your own safety.

(10) Do not use the Buddhist community for personal gain or profit, or transform your community into a political party. A community, however, should take a clear stand against oppression and injustice and should strive to change the situation without engaging in partisan conflicts.*

(11) Do not live with a vocation that is harmful to humans and nature. Do not invest in companies that deprive others of their chance to live. Select a vocation that helps realise your ideal of compassion.

(12) Do not kill. Do not let others kill. Find whatever means possible to protect life and prevent war.

(13) Possess nothing that should belong to others. Respect the property of others, but prevent others from profiting from human suffering or the suffering of other species on Earth.

(14) Do not mistreat your body. Learn to handle it with respect. Do not look on your body as only an instrument. Preserve vital energies (sexual, breath, spirit) for the realisation of the Way. (For brothers and sisters who are not monks and nuns:) Sexual expression should not take place without love and commitment. In sexual relations, be aware of future suffering that may be caused. To preserve the happiness of others, respect the rights and commitments of others. Be fully aware of the responsibility of bringing new lives into the world. Meditate on the world into which you are bringing new beings.

From the book ‘Interbeing’: Fourteen Guidelines for Engaged Buddhism, revised edition: Oct. l993 by Thich Nhat Hanh, published by Parallax Press, Berkeley, California

Sunday, April 1, 2012

What bakes Naturalists?


If you want to become a naturalist or if you want your kids to become naturalists here are the ingredients for the recipe:  

  1. Travel the world
  2. Study abroad
  3. Major in psychology or biology
Mix them all together and you have high chances to get a naturalist.

Why will it work? 
  1. Well the more you travel the more you are exposed to the diversity of cultures, customs, and religions. 
  2. When you study abroad it is similar to traveling abroad but the exposure is much longer and hence it creates much deeper experiences. Being part of another family, adopting local customs, possibly learning a new language or becoming fluent in a foreign language, enjoy the local cuisine, make new friends, and much more.
  3. Given that supernaturalism is created and is happening in people's minds, becoming well versed in the science of psychology that explains how our mind works would dispel most such notions and replace them with sound empirical psychology grounded in evolutionary theory. Studying biology does much the same but to a somewhat lesser extent, probably because it doesn't deal as directly with the mind as psychology does.


Doing What for what Reasons


Most things in life usually are not this simple but the following makes for a clear illustration where Supernaturalists (religious, spiritists, new age, superstitious ...) fall under compared to naturalists (atheists, materialists, agnostics, anitheists ...).

Four scenarios:
  1. Doing the Right Thing for the Right Reasons
  2. Doing the Right Thing for the Wrong Reasons
  3. Doing the Wrong Thing for the Right Reasons
  4. Doing the Wrong Thing for the Wrong Reasons
As an example let's assume you meditate. Great, it's a good thing both for your mind and body. That's doing the Right Thing for yourself, of course assuming you care about yourself. Now, supernaturalists might say they meditate to be close to God, to advance their reincarnations, to elevate their soul, or to open their third eye. They certainly did the Right Thing but for the Wrong Reasons. On the other hand, the reasons for which naturalists might meditate are because they know the beneficial effects it has on the brain / mind, it increases our happiness, mindfulness, or that it works as well as any prescribed anti-depressant drug but without unwanted side effects. In this case the Right Thing was done for the Right Reasons.

Both will get the same benefits from meditation even though they did it for every different reasons. You might ask, does it matter? Yes, it does! It makes a big difference.

You play the lottery? Well let's just assume you do. As a naturalist you might be playing in the hope you can quiet your job and follow your life's calling, provide your family and friends with better lives, or start a non-profit or donate to one. As a supernaturalist you might also be playing the lottery but for very different reasons. You might feel blessed to win, your astrological sign is calling for it, winning is part of God's plan for your life, or maybe you cracked the winning numbers with numerology.

Nevertheless, for whatever reasons you might be playing the lottery, your chances of winning are slim to none, at least not in the amount you would need to make your dreams come true. Hence playing the lottery is the Wrong Thing to do, you are just more likely to get purer not richter and you might do more good by buying food for a homeless person than making the lottery company and some probably undeserving winner rich.

Difference here is that as a naturalist you have the chance to check if you are doing the Right or Wrong Thing for the Right or Wrong Reasons. You can look up the benefits of meditation and check if it can help you and you can do the math what your chances are to win the lottery and be honest with yourself and admit that it is a tax for the stupid. Now what ways does a supernaturalist have to change or refute any of his or her reasons? What can you do when your astrologist tells you that you will win the lottery but you just have to be patient or if you have to meditate because your guru told you it is the path to open your third eye? Well, either you can keep blaming yourself if it doesn't work out or you blame the astrologist, guru, or other supernatural teachings. In the former you will put yourself through a lot of suffering and in the latter case you will have to "jump boat" so to speak and replace one supernatural explanation with a new alternative one, which will fail you just as much.

The differences are clear & the choice is yours.

P.S.: I love all my Super / Naturalists. I'm just sharing my views and how I make sense of the world but let's never forget that we are all sisters and brothers. Namaste